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  • Article: AFineLine.pdf  After reading the article, submit a 250 word response on the Discussion Board explaining the controversies and conflicts over eruvin.



A Fine Line: Is Religious Real Estate

 

Kosher?

 

By Stefanos Chen For Daniel Kraus, an Orthodox Jewish renter in Midtown Manhattan, a downed utility pole could

 

put the kibosh on all his weekend plans ? but not for the reasons you might think.

 

Kraus (pictured at left with his

 

family) was caught in "a flutter of

 

email" last Friday, when it was

 

discovered that a pole marking part

 

of his community's ritual boundary,

 

known as an eruv, was damaged.

 

The purpose of an eruv -- a series of

 

nearly invisible wires strung high

 

above street level on utility poles

 

and lampposts -- is to create a

 

symbolic home in which observant

 

Jews are allowed to perform some

 

tasks that are otherwise prohibited

 

on Shabbat, the time between sundown Friday and Saturday evening. Chief among these

 

privileges: carrying items (like walking canes and keys) and moving objects (like baby strollers

 

and wheelchairs).

 

As a director of the Manhattan Jewish Experience, a community of young Jewish professionals

 

in Gramercy/Murray Hill, and the father of two small children, the prospect of the eruv

 

(pronounced ay-roov) being damaged was more than a little inconvenient, he says with some

 

understatement.

 

"We were hosting 50 people for lunch in our loft space," Kraus recalls. "How am I going to get

 

the kids from the house into the loft?"

 

It took a phone call to New York Mayor Michael Bloomberg, Kraus says, but his congregation

 

was able in the 11th hour to get the repairs in time for Shabbat. As should be amply clear, he

 

says, "it has a very practical use every week." A Fine Line Yet for something so vital to the

 

Orthodox Jewish community, eruvin remain largely unknown to other groups, including some

 

non-observant Jews.

 

"Aesthetically, it's just a tiny little string that you don't see unless you're at eye level, 15 to 20

 

feet up," says Julie Friedman, a Realtor who covers the Gramercy/Murray Hill area. She leased

 

Kraus his apartment in 2007.

 

While an eruv may be composed of no more than fishing wire and lampposts (pictured right), the

 

intrinsic value that the enclosure adds to a property is immense for Orthodox Jews. "Consider it a

 

commodity" for the observant, she says.

 

But as for adding any monetary value to real estate, New York appraiser Alice Palmisano isn't so

 

sure.

 

"It's a little esoteric for the general population," Palmisano says. In her 27 years working in real

 

estate, she has never heard of an eruv. And as with all niche amenities, she adds, "It would only

 

contribute value to those who value it."

 

More to the point, a Realtor could be penalized for advertising the religious enclosure under the

 

Fair Housing Act, she points out. Marketing such a feature could be construed as discriminating

 

against non-Jewish groups. Is an Eruv Legal?

 

While common in cosmopolitan cities like New York, eruvin exist nearly everywhere that

 

observant Jewish communities call home. A quick perusal of a publicly updated directory shows

 

eruv-enclosed communities in cities as varied as Las Vegas, Cincinnati and Memphis. (See the

 

full list here.) Many renters and homeowners might be surprised to discover that their own

 

property is located within these sanctified spaces -- and only the most eagle-eyed among them

 

might spot the wire boundaries.

 

But it's not their appearance that has some groups up in arms. In Tenafly, N.J., where an eruv

 

was erected more than a decade ago, the controversy has splintered into quarrels over First

 

Amendment rights and religious imagery in public. From there, assertions of prejudice were not

 

far behind. A 2002 lawsuit claims that some residents were concerned that the eruv would

 

"attract more Orthodox Jews to the area."

 

"It makes no sense [to argue about it]," says Rabbi Menachem Genack, who belongs to a

 

synagogue in nearby Englewood, N.J., which has a long history of eruvin. "Why is it disruptive?

 

Can you see it? No."

 

Ultimately the courts upheld the synagogue's right to erect an eruv, but other controversies

 

continue to break out in other communities. Notably, "The Daily Show" spoofed a recent eruv

 

dispute in Westhampton Beach, N.Y., for similar issues of perceived prejudice. (See their sendup of the dispute below.)

 

The Daily Show with Jon Stewart

 

Get More: Daily Show Full Episodes,Political Humor & Satire Blog,The Daily Show on Facebook The Bottom Line

 

While controversies over eruvin erupt for several complicated reasons, the bottom line for real

 

estate professionals -- and, in turn, home shoppers -- is that considerations must be made for all

 

clients, regardless of creed, race or a laundry list of other protected classes under the Fair

 

Housing Act.

 

Even Friedman, who serves a large number of Orthodox Jewish home shoppers, says that she

 

does not broach the topic unless the client makes the first move.

 

Agents would do well to be even more stringent, says Palmisano, who is also a licensed broker.

 

The rules can be so strict, in fact, that she says agents can get in trouble for even mentioning the

 

terms "bachelor pad" or "family home," as those could be called out as an exclusion to other

 

groups.

 

The reality, though, from Friedman's perspective, is that the inclusion of an eruv is in the same

 

category of convenience as proximity to a train station. It's just a matter of providing a service

 

for one group of shoppers, without committing a disservice to others. "And if they ask if there are Jews who live in the building," she adds, "we just smile and say 'this

 

is New York City' -- everything is reflected here."

 

EDITOR'S NOTE: In response to some commenters' questions on the maintenance costs of

 

eruvin, it is the responsibility of the particular Jewish community -- not taxpayers -- to finance

 

the project.

 


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  • Article: AFineLine.pdf  After reading the article, submit a 250 word response on the Discuss.zip

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